( III - 110 ) Mind is the whole world, mind is the atmosphere, mind is the sky, mind is earth, mind is wind, and mind is great.
( VI.1 - 80 ) It is known as kundalini, because it is coiled in appearance.
It is the supreme power in all beings, and it is the prime mover of all power.
( VI.2 - 36 ) Why does one vainly study the scriptures and hear the instructions of the preceptors?
There is no samndhi without the cessation of desire!
( VI.2 - 45 ) Thus having obtained rest, the deer (mind) delights itself there, and does not seek to go elsewhere.
( IV - 33 ) every zealous effort is always crowned with fruition. Hence, do not abandon right effort.
( V - 93 ) Attachment is that, O Rama, which makes the conditioning of the mind more and more dense, by repeatedly causing the experiences of pleasure and pain in relation to the existence and the non-existence of the objects of pleasure,
( III - 43 ) They cried: "Alas, who will help us in this terrible situation?" and they were surrounded by soldiers.
( VI.1 - 109 ) O king, I do not desire pleasure nor the glamour of a kingdom.
I remain in whatever condition I am placed by my very nature.
( IV - 45 ) See that 'all this is unreal, including myself', and there will be no sorrow in you.
Or, see that 'all this is real, including myself', and sorrow will not touch you either.